When it comes to singles and sex in the Jewish community, Orthodox spiritual leaders have a dilemma. Its female volunteers teach Jewish and secular brides the Jewish laws surrounding immersion in the mikveh ritual bath before and after marriage. The event was attended by the female volunteers, and the wives of Tzohar rabbis. Nishmat currently trains female advisors on Jewish law called Yoatzot Halacha who specialize in sensitive issues pertaining to women.
3 Common Sexual Disorders Plaguing the Jewish Community • OKclarity
Editor's Note: This page addresses issues of Jewish law that may not be appropriate for younger readers. In places, it discusses sexual behavior in plain and frank terms. Please exercise appropriate discretion. This article is written from an Orthodox perspective on the topic. In Jewish law , sex is not considered shameful, sinful or obscene. Sex is not a necessary evil for the sole purpose of procreation. Although sexual desire comes from the yetzer ra the evil impulse , it is no more evil than hunger or thirst, which also come from the yetzer ra.
Normative sexual functioning implies the motivation and desire to engage in sex, the experience of pleasurable arousal and orgasm, and the ability to comfortably engage in and enjoy intercourse. Sexual satisfaction is generally defined by the existence of most of these elements, most of the time. Sexual dysfunction describes repeated difficulty in one or more of these areas of sexual functioning.
Philo, not surprisingly, envisions a radical destruction of sex as an ideal. It is clear from the tone of his entire depiction of this sect and its practice that he considers it an ideal religious community. The fellowship consisted of celibate men and women who lived in individual cells and spent their lives in prayer and contemplative study of allegorical interpretations of Scripture such as the ones that Philo produced.